An Incredible Exchange About GL Of Georgia @ Burning Taper Blog

"Everything is perfect in American Freemasonry"
was posted at http://burningtaper.blogspot.com/2006/08/everything-is-perfect-in-american.html , an interesting discussion about the RRCG/jeff peace and the GL of Georgia ensued and some interesting things came to light....
This article was about how great the status quo is in masonry and some felt it was done by UGLA members. Some feel the UGLA was spawned because of the expunging of masons in Georgia and Arkansas.


Jeff(not jeff peace) http://www.blogger.com/profile/20612217 said...
I fear these men(UGLA) have turned to practicing something other than Freemasonry, for every word out of their mouths seems to be filled with bitterness and spiteful revenge.

Is it possible that they are fast becoming the very enemy they decry?

How can they speak of Brotherly Love while at the same time critizing the integrity and intentions of the other Brethren, as if seeking to spur on an Exodus from the Fraternity instead of a Conversion within it. Thinking that the tree is bearing no more fruit, they have decided to attempt to chop it down and use it for wood to build a small house, destroying the possibility of leveraging the precious seeds of the tree which does indeed have fruit on it, if you look close enough.

Yes, there is hope of a tree, if it be chopped down, it will sprout again, and that its tender branch will not cease. But this may not happen if the tree has been deliberately poisoned.

The Degrees of Freemasonry carry with them powerful egregores from time immemorial. These sacred convergences of energy have been carefully cultivated for centuries by our Brethren, whether they know it or not. And I am here to say that they are still available in mainstream Masonry, and I defy anyone who says otherwise, because I have felt them for myself.

I do not know if a schism can ever tap into and maintain these egregores: perhaps so, but (and I think it is more likely) perhaps not. Without them, it can never be Pure Ancient Craft Masonry, so far as to enable it to carry on for centuries and communicate the true Masonic secrets from generation to generation.

But then, I guess that isn't what these folks are looking to be.

Wed Aug 23, 02:56:14 PM


Anonymous said...
Jeff... you're a delusional moron. The 'Antient' Grand Lodges are stealing you guys blind.

Wed Aug 23, 04:21:59 PM


Scott Rassbach said...
Anonymous:

Ad Hominem attacks from behind the cloak of anonymity are not an effective way to make your point. Why is it necessary to call people names, when you can just make your point, instead?

Wed Aug 23, 05:01:08 PM


Anonymous said...
Scott,

I'm sorry. I guess nobody told you that Ad Hominem attacks and character assassination is now perfectly acceptable among Masons. Yep! It's true. The Grand Masters of the 'Antient' Grand Lodges layed the foundation for this new Landmark. You gotta love those guys. They are so smart.

Wed Aug 23, 06:25:28 PM


Mary and the Widow's Son said...
Gentlemen,

Are there any Masons here among us?

As Bro. Scott says, ad hominem attacks express no real point. Say what you will about others' ideas or comments, but please say it with at least the due respect one human owes another.

I think the points made in this letter, however tongue-in-cheek and/or sarcastic, are that, in the opinion of the letterwriter (and probably many others), the Antient lodges and/or Grand Lodges have:

1) tried to silence men of conscience who have spoken up against what they see as wrong practices within Freemasonry, making use of intentional slander, innuendo and illegal expulsions;

2) perpetuated racism into the 21st century while claiming to be a fraternity "uniting all Mankind";

3) set up certain men to be "more equal" than others, through giving Past Masters votes in Grand Lodges and through a self-perpetuating line of command in the Grand Lodge which effectively keeps alternative or opposing viewpoints forever silenced.


— W.S.

Wed Aug 23, 06:27:06 PM


Tubulcain420 said...
pretty simple when you put it that way

Thu Aug 24, 04:56:49 AM


Grouchogandhi said...
I confess!

I wrote it. I wrote it all!

Thu Aug 24, 06:03:07 AM


Jeff said...
A delusional moron? I'm not exactly certain, but I think that just serves to prove my original point.

Thu Aug 24, 08:00:35 AM


Anonymous said...
We don't need a bunch of mystical mumbo-jumbo clouding the real issues that face Freemasonry. When I read posts about "egregores" it's easy to just jump to the next relevent post.

The post that referred to you as a "moron" expressed my thoughts as well.

Thu Aug 24, 08:37:36 AM


Tom Accuosti said...
So Jeff can use "egregore" correctly in a sentence, and he's the moron?

Jeff was addressing one of the real issues in Freemasonry: he sees brothers carping at each other out of spite and bitterness. We apparently have some "mainstream" GLs that have not worked hard enough to bring their minds into the 21st (or the 20th!) century. But we also have brothers who, in their bitterness about the mainstreamers, choose to display their own brand of spiteful rhetoric.

Jeff's point was that in spouting bile at each other, we all undermine the foundation of what brought us into the fraternity in the first place.

The Tao of Masonry

Thu Aug 24, 11:24:57 AM


Anonymous said...
It looks to me like the Grand Lodge of Georgia is where all the bitterness started. The longer it goes on the more nasty and bitter the dispute becomes. Maybe the Grand Lodge should try to work things out with these brothers and retore peace and harmony. Think of how much Masonic energy is being wasted over this.

Freemasonry needs these brothers as much as they need Freemasonry. We can all work together if everyone will just stop fighting long enough to talk.

Thu Aug 24, 01:07:13 PM


Bro. Secretary said...
I’ve had to sit back and witness this from day one. Since that time my lodge has lost almost all of its officers and virtually ever young man we had. I haven’t said anything because I kept hoping that someone in the Grand Lodge would have enough common sense to see it for what it was, but that hasn’t happened.

This whole thing boils down to a personal dispute between PGM Buster Horne and Bro. Jeff Peace. They got into it at the Scottish Rite over Masonic education. Jeff apologized to Buster but that wasn’t good enough. The RRCG flourished and that made Bro. Horne mad and he set out to destroy it and have Jeff expelled. He pressured Grand Master Garner to declare it clandestine and expel all of the members. Al felt guilty and tried to give them a way out but by then everyone was mad and it didn’t work.

The truth is the RRCG was a great idea that proved itself in Georgia. Buster should have just let it go but his pride was wounded.

Now that the truth is out can someone from either side of this mess step up to the plate and work things out?

Thu Aug 24, 01:25:47 PM


Anonymous said...
The RRCG also personally attacked MWB Horne and the AASR on its website as well as on Tracingboard.com. I believe that the bridges were nuked a long time ago.

Thu Aug 24, 02:43:14 PM


Jeff said...
I seem to be hearing Ruffians yelling from the adjacent rocks and caves, rather than Brethren clothed in white gloves and aprons craving an audience with King Solomon. The Anonymous (or more than one Anonymous) person here would at least gain a sliver of credibility if they could back up their words with their identity.

I too understand UGLA as the direct result of a quarrel between Jeff Peace and his Grand Lodge. It was born in bitterness.

Thu Aug 24, 02:49:52 PM


Bro. Secretary said...
Let's keep it honest. Bro. Horne went after them in public at a Scottish Rite meeting and then travelled around to the Atlanta lodges claiming they were clandestine. The postings to the web were a result of what Bro. Horne did and not the other way around.

The RRCG was a group of young Masons who became the victims of Bro. Horne's bitterness towards Jeff and eventually all of the young guys.

Jeff and the other brothers were very active Masons. How fair is it that they should have been treated so poorly as a result of an argument with Bro. Horne? I'm sure every brother has had his fair share of disputes with others. This amounts to making a mountain out of a mole hill.

Thu Aug 24, 03:10:24 PM


Darren Simpson said...
Jeff,

Those that hide behind the cover of Mr. Anonymous don't even take ownership of their own words! At least you put your name to your posts. To say that the venom is coming from the UGLA... I havent read one single post that was not verifiable. This post was tongue-n-cheek and was quite humorous when viewed in perspective. The only ones who might find it non-flattering might be some of those Blue Lodge GL's.
This is just a sarcastic play on the real issues facing many GL's.
No... you don't reconcile with folks that stab you in the back, Masonically.

Darren

Thu Aug 24, 06:04:40 PM


Bro. Secretary said...
I don’t believe any of this will be resolved until the air has been cleared and the facts made available to everyone. This whole thing has become a big secret that’s not to be discussed, but by not discussing it the situation only gets worse.

Bro. Horne may be guilty of being prideful and allowing his pride to interfere with his judgment, but he is as much a victim of this as Jeff and the other guys. Unfortunately, Buster was lied to by three people about Jeff, the RRCG and Sandy Springs Lodge. All of these brothers had a motive and something to gain. Isn’t that the way it always works? Rick Longnecker, Ed King, and Larry Hicks convinced Buster that Jeff was up to no good and Buster reacted by attacking Jeff. Rick saw this as a way of buddying up to Buster in order to move from KCCH to 33rd. Larry saw Jeff as a threat to his position in the Valley of Atlanta because Jeff knew more about the degrees than he did. Ed King wanted to settle his long running fight with Jeff on the Philalethes forum by having him expelled.

Jeff has continued to believe that Buster was the source of his problems but what he didn’t know was that Buster had been to lied to. After today I’m sure he will find out.

I’m going to continue posting more details on this mess until someone throws in the towel and starts acting like a Mason.

Thu Aug 24, 06:17:02 PM


Anonymous said...
Bro. Secretary, what do you expect us to do? Jeff and Brian did everything they asked and then the Grand Master issued the stupid edict and refused to even speak to them or any of us. How can you expect us to resolve anything when we can't even have a discussion with them?

The one question I would like to have answered is why Grand Master Garner wouldn't let us have a Traditional Observance lodge in place of the RRCG. I know this was brought up but he didn't even bother to respond.

Thu Aug 24, 09:37:02 PM


Tubulcain420 said...
GL officers are infallable, admitting any wrong doings would be a chink in the Almighty GL's.
The same way the chruch for hundreds of yeras, through the sword, maintained the earth was flat, while claiming to have divine right and knowledge.

Fri Aug 25, 07:02:57 AM


Bro. Secretary said...
How many of you know anything about Masonic grandfathers? An understanding of them is important in the case of the RRCG. In Georgia every Grand Lodge officer was appointed to the grand line by someone. The brother who appointed you to the grand line becomes known as your “Masonic Grandfather.”

MW Bro. Albert Garner’s Masonic Grandfather is MW Bro. Buster Horne.

It’s important to understand this relationship when you consider what happened to the RRCG. MW Bro. Garner issued the edict against the RRCG, not because they were clandestine, but because MW. Bro. Horne called upon him to return a favor.

Was this Masonic or in the best interest of Masonry is Georgia or was it purely personal? The answer lies in another series of events that have since been shrouded in secrecy. Secrecy is the essential element that holds this house of cards together.

Bro. Horne thought is would be easy to have Bro. Jeff expelled quietly by filing charges against him in one of the lodges to which he belonged. This backfired when the lodge refused to hear the charges because they saw them as being politically motivated. This forced Bro. Horne to seek another way of having Bro. Jeff expelled.

Fri Aug 25, 09:31:41 AM


Bro. Secretary said...
If you will recall I said that Bro. Horne had been lied to about Bro. Jeff and the RRCG. The effects of these lies wouldn’t be felt until a specially called meeting of the Scottish Rite Membership Committee. Ill. Bro. Leonard Buffington, the Masonic grandson of MW Bro. Albert Garner and Sovereign Grand Inspector General of Georgia, called this meeting for the purpose of hearing the proposed plans of the Membership Committee. In attendance were Leonard Buffington, Albert Garner, Buster Horne, Grand Master Tommy Blanton, Jeff Peace and the rest of the Membership Committee.

Bro. Jeff gave a presentation about the proposed changes the committee was recommending. During his discussion of the Masonic Code of Georgia and the requirements for forming new lodges Bro. Horne stood up pounding his fist on the table and pointing to Bro. Jeff calling him a “liar.” Bro. Jeff and the rest of the brothers at the meeting sat silently. Bro. Horne then went on to say that the requirements mentioned by Bro. Jeff were not true. Bro. Jeff said that he was simply quoting from the Code book. Bro. Horne once again said he was a liar.

Grand Master Blanton then asked for the Code book. After reading the sections in question he handed the book to Bro. Horne. Bro. Jeff had been correct in his statements about the Code and was not lying. Bro. Horne then sat silently and never offered an apology or explanation for his outburst.

It’s important to realize that at no time did Bro. Jeff raise his voice or act inappropriately at this meeting. He simply did his job and left.

Bro. Jeff has kept some secrets too but I’ve never understood why. I think it’s time these become known as well. Jeff was the appointed Fellow to the Supreme Council of the Scottish Rite. He was also the newly appointed line officer to the Lodge of Perfection. Bro. Horne was the Personal Representative to the SGIG. Without warning or reasons for his actions Bro. Horne removed Jeff from both positions. It was one of the most ruthless and petty acts I have ever witnessed at the Scottish Rite. Bro. Horne didn’t stop there he followed up by stopping all Masonic education at the Valley of Atlanta.

It wasn’t long after this that Bro. Jeff was called on the carpet by Ill. Bro. Leonard Buffington, SGIG, for failing to show up at the meeting with Ill. Bro. Seale in Florida. Jeff explained to him that Bro. Horne had removed him from the position of Fellow.

Bro. Horne was running his own personal agenda and keeping it a secret from the Sovereign Grand Inspector General. Like I said earlier, this house of cards is held together by many secrets.

Fri Aug 25, 12:51:11 PM


Tom Accuosti said...
There are two things that bother me about this situation.

One is that is seems as if none of the men - Masons all - seemed to be able to overcome their own pride, and in so doing allowed the situation to spiral out of control. All that stuff that we learn as young Masons about "whispering good counsel" and about acting with "affability" and "tolerance" took a back seat to the egos of everyone involved. That, to me, is a damned shame.

But a bigger shame, in my opinion, is in the actions of the GM Garner. It's easy for me to say this from the ignorance of the situation and with my butt parked in a comfy chair 1,000 miles away, but Garner had a responsibility to check things out for himself as Grand Master, especially because of the volatility of the circumstances. Just as a lodge is run by the Worshipful Master and not by the Past Masters, so should the Grand Lodge be run - that is, managed - by the Grand Master. To allow Past Grand Masters to influence him to that degree is virtually an abdication of his duties.

Shameful indeed for all Masons.

The Tao of Masonry

Fri Aug 25, 03:15:01 PM


Bro. Secretary said...
It appears that MW Bros. Garner and Horne formed a conspiracy against Bro. Jeff and the brothers of the RRCG, but they were too smart to leave themselves that exposed. MW Bro. Garner tapped Bro. Ed Tante, a Columbus attorney, on the back and asked if for his assistance. Bro. Tante was well rewarded for his cooperation by being made Mason of the Year by MW Bro. Garner at the Grand Lodge communication in October. It was Tante who wrote the edict, established the timelines, and prepared all of the letters and forms to be used against the young brothers.

Bro. Horne only had one last thing to manage before the conspiracy would be complete: he needed to get the edict approved at the annual communication of the Grand Lodge. As Chairman of the Jurisprudence Committee he hid the edict inside a lengthy document that he new would be approved without being read by the attending brethren, which in fact it was. Now all that was left was to issue the letters and forms.

It’s important to understand that MW Bros. Garner and Horne side-stepped the Masonic Code in issuing the edict in the way that they did. The RRCG had formally requested recognition by the Grand Lodge and this was never denied. It couldn’t be denied because they had met all of the requirements. Instead a vague edict never naming the RRCG was sent out that declared all unrecognized bodies to be clandestine. The formal request by the RRCG for recognition was never brought before the Grand Lodge as required by the Masonic Code.

The young Masons were well within their rights to refuse to sign the forms sent to them demanding they declare their guilt. These brothers were innocent of any un-Masonic conduct.

There’s more to this story yet…

Fri Aug 25, 05:11:05 PM


Anonymous said...
Tom, you know I thought this whole thing was about pride and ego, especially when it concerned Jeff Peace. Now I’m beginning to see things a little different. I never knew Jeff was so involved in working to help turn things around. Ed told me he had never held any position in the fraternity.

We should all be ashamed of what happened in Georgia. I don’t know about you but I would have refused to sign a confession of guilt too if I thought I was innocent. To me this isn’t about the RRCG as much as it is the un-Masonic conduct of Grand Lodge officers against brothers without a way to defend them selves.

Bill

Fri Aug 25, 07:15:04 PM


Bro. Secretary said...
When you step back from this situation and contemplate its meaning to Freemasonry and Masonic jurisprudence you come away with a few interesting thoughts.

Motives:

Bro. Jeff was working to make Georgia Freemasonry enjoyable for young people by trying to understand what they wanted. He worked hard to build a more youthful membership at the Valley of Atlanta. He did the same thing at his lodge. His motive was to build a better Freemasonry in Georgia.

The members of the RRCG wanted more Masonic education and a better Masonic experience.

MW Bro. Horne was motivated by misinformation and pride.

MW Bro. Garner was motivated by peer pressure.

Everyone else involved had something personal to gain from it.


Jurisprudence:

The RRCG did what was requested of them. They submitted their materials and met with the committee appointed by MW Bro. Garner. MW Bro. Garner instructed the committee to not reveal or discuss anything with the members of the RRCG. He kept everything a secret that should have been made available not only to the members of the RRCG but to the Grand Lodge of Georgia. He acted both inappropriately and ultimately un-Masonically.

The brothers from the RRCG should all be immediately reinstated and receive an official apology from the Grand Lodge of Georgia.

The conspirators, including the Past Grand Masters, should all be brought up on charges in their respective lodges for gross un-Masonic conduct to include defaming the good name of Master Masons, failure to negotiate in good faith, and conspiracy against brother Master Masons. There is more than enough evidence in the form of emails to prove beyond any shadow of doubt that they are guilty of all of the above.

Should they be expelled? I leave that up to your personal judgment and that of the Georgia Trial Commission.

It is my opinion that this type of behavior by Masons towards other Masons is at the root of our present membership problems. If we continue to allow this type of behavior to go unpunished then we will reap the results of our own apathy.

Fri Aug 25, 08:28:28 PM


Bro. Secretary said...
This my final post. Before I finish I must also address Bro. Peace’s sarcastic web page about MW Bro. Horne. When did it happen and why?

The web page in question came after MW Bro. Horne called Bro. Peace a liar, removed him from the Lodge of Perfection line, and secretly took away his status as a Fellow to the Supreme Council. These events, however, did not trigger the creation of the web page.

Each year the Valley of Atlanta holds a meeting for all of the newly made members. Supposedly this meeting is to learn what they would like to see at the Scottish Rite and how they believe things might be improved. Each year the answers are pretty much the same and nothing is ever done to address the issues. Bro. Horne was late for this particular meeting and showed up towards the end. He read the list that had been created which included things like –

More education
Take the degrees more slowly
Plan events for young Masons

After reading the list of recommendations MW Bro. Horne told the group that all of these things had been tried before and failed, and that they were a waste of time. As he was leaving one of the new brothers yelled to him and said, “Are you looking for quality or quantity?” to which MW Bro. Horne replied, “Quantity.”

Bro. Peace took offense at this remark and published it on his web site. It was removed about eight hours later after a brother whispered words of counsel in his ear.

At a meeting with several Past Grand Masters, including MW Bro. Horne, Bro. Peace apologized for his actions and the apology was warmly received and accepted by all, including MW Bro. Horne. A few months later Bro. Peace had lunch with MW Bro. Horne and again apologized for his earlier actions.

All of us have done things that we regretted but usually our pride comes between us and remedying the situation. Bro. Peace conducted himself like a Mason by overcoming his pride and doing what was right as opposed to what was easy.

MW Bro. Horne used his influence as a Masonic grandfather to carry out a personal vendetta. I’ll leave it up to your judgment whether or not this should be viewed as acceptable conduct for a Mason of his stature.

Sat Aug 26, 11:53:58 AM


Anonymous said...
Brothers,
you think you have problems in Ga.?
If you were to know all that has gone on, and is going on in Arkansas you would not belive it!
Laws are being broken by the current members of the Grand Lodge, and several Jr PGM's. They are making up the rules and laws as they feel that will benifit them.Plans to expell more are in the works, DDGM's are holding practice trials for expelling anyone who will speak up!
There have been over 20 expulsions of good and true Master Masons, not only not by the by laws, but without benifit of legal trials.
Any good mason would not belive what has taken place! Unless you can see first hand, you would say "impossible", but is is, and has! Should this continue, I fear that Masonry in Arkansas will soon not longer be!

Sat Aug 26, 02:23:18 PM


Josh Feldman said...
I used to think the UGLA was about a gigantic ego trip but now I realize it's about brotherhood. These guys stuck together through some very bad circumstances. I don't think the brothers in my lodge would have stood behind me if it meant losing their membership. As a young Mason this is the kind of brotherhood I want and need in my life. Do I have to quit mainstream Masonry to find it?

THE ETERNAL QUEST

The average Mason, as well as the modern student of Masonic ideals, little realizes the cosmic obligation he takes upon himself when he begins his search for the sacred truths of Nature as they are concealed in the ancient and modern rituals. He must not lightly regard his vows, and if he would not bring upon himself years and ages of suffering he must cease to consider Freemasonry solely as a social order only a few centuries old. He must realize that the ancient mystic teachings as perpetuated in the modern rites are sacred, and that powers unseen and unrecognized mold the destiny of those who consciously and of their own free will take upon themselves the obligations of the Fraternity. Freemasonry is not a material thing: it is a science of the soul; it is not a creed or doctrine but a universal expression of the Divine Wisdom.* The coming together of medieval guilds or even the building of Solomon's temple as it is understood today has little, if anything, to do with the true origin of Freemasonry, for Masonry does not deal with personalities. In its highest sense, it is neither historical nor archaeological, but is a divine symbolic language perpetuating under certain concrete symbols the sacred mysteries of the ancients. Only those who see in it a cosmic study, a life work, a divine inspiration to better thinking, better feeling, and better living, with the spiritual attainment of enlightenment as the end, and with the daily life of the true Mason as the means, have gained even the slightest insight into the true mysteries of the ancient rites. The age of the Masonic school is not to be calculated by hundreds or even thousands of years, for it never had any origin in the worlds of form. The world as we see it is merely an experimental laboratory in which man is laboring to build and express greater and more perfect vehicles. Into this laboratory pour myriads *This term is used as synonymous with a very secret and sacred philosophy that has existed for all time, and has been the inspiration of the great saints and sages of all ages, i. e., the perfect wisdom of God, revealing itself through a secret hierarchy of illumined minds. of rays descending from the cosmic hierarchies.* These mighty globes and orbs which focus their energies upon mankind and mold its destiny do so in an orderly manner, each in its own way and place, and it is the working of these mystic hierarchies in the universe which forms the pattern around which the Masonic school has been built, for the true lodge of the Mason is the universe. Freed of limitations of creed and sect, he stands a master of all faiths, and those who take up the study of Freemasonry without realizing the depth, the beauty, and the spiritual power of its philosophy can never gain anything of permanence from their studies. The age of the Mystery Schools can be traced by the student back to the dawn of time, ages and aeons ago, when the temple of the Solar Man was in the making. That was the first Temple of the King, and therein were given and laid down the true mysteries of the ancient lodge, and it was the gods of creation and the spirits of the dawn who first tiled the Master's lodge. The initiated brother realizes that his so called symbols and rituals are merely blinds *The groups of celestial intelligences governing the creative processes in cosmos. fabricated by the wise to perpetuate ideas incomprehensible to the average individual. He also realizes that few Masons of today know or appreciate the mystic meaning concealed within these rituals. With religious faith we perpetuate the form, worshiping it instead of the life, but those who have not recognized the truth in the crystallized ritual, those who have not liberated the spiritual germ from the shell of empty words, are not Masons, regardless of their physical degrees and outward honors. In the work we are taking up it is not the intention to dwell upon the modern concepts of the Craft but to consider Freemasonry as it really is to those who know, a great cosmic organism whose true brothers and children are tied together not by spoken oaths but by lives so lived that they are capable of seeing through the blank wall and opening the window which is now concealed by the rubbish of materiality. When this is done and the mysteries of the universe unfold before the aspiring candidate, then in t ruth he discovers what Freemasonry really is. Its material aspects interest him no longer for he has unmasked the Mystery School which he is capable of recognizing only when he himself has spiritually become a member of it. Those who have examined and studied its ancient lore have no doubt that Freemasonry, like the universe itself, which is the greatest of all schools, deals with the unfolding of a three-fold principle; for all the universe is governed by the same three kings who are called the builders of the Masonic temple. They are not personalities but principles, great intelligent energies and powers which in God, man, and the universe have charge of the molding of cosmic substance into the habitation of the living king , the temple built through the ages first of unconscious and then conscious effort on the part of every individual who is expressing in his daily life the creative principles of these three kings. The true brother of the ancient Craft realized that the completion of the temple he was building to the King of the Universe was a duty or rather a privilege which he owed to his God, to his brother, and to himself. He knew that certain steps must be taken and that his temple must be built according to the plan. Today it seems that the plan is lost, however, for in the majority of cases Freemasonry is no longer an operative art but is merely a speculative idea until each brother, reading the mystery of hi s symbols and pondering over the beautiful allegories unfolded in his ritual, realizes that he himself contains the keys and the plans so long lost to his Craft and that if he would ever learn Freemasonry he must unlock its doors with the key wrought from the base metals of his own being. True Freemasonry is esoteric; it is not a thing of this world. All that we have here is a link, a doorway, through which the student may pass into the unknown. Freemasonry has nothing to do with things of form save that it realizes form is molded by and manifests the life it contains. Consequently the student is seeking so to mold his life that the form will glorify the God whose temple he is slowly building as he awakens one by one the workmen within himself and directs them to carry out the plan that h as been given him out of heaven. So far as it is possible to discover, ancient Freemasonry and the beautiful cosmic allegories that it teaches, perpetuated through hundreds of lodges and ancient mysteries, forms the oldest of the Mystery Schools;* and its preser- * This is a term used by the ancients to designate the esoteric side of their religious ceremonials. The candidate passing through these mysteries was initiated into the mysteries of Nature and the arcane side of natural law. vation through the ages has not depended upon itself as an exoteric body of partly evolved individuals but upon a concealed brotherhood, the exoteric side of Freemasonry. All the great mystery, Schools have hierarchies upon the spiritual planes of Nature which are expressing themselves in this world through creeds and organizations. The true student seeks to lift himself from the exoteric body upward spiritually until he joins the esoteric group which, without a lodge on the physical plane of Nature, is fa r greater than all the lodges of which it is the central fire. The spiritual instructors of humanity are forced to labor in the concrete world with things comprehensible to the concrete mind, and there man begins to comprehend the meaning of the allegories and symbols which surround his exoteric work as soon as he prepares himself to receive them. The true Mason realizes that the work of the Mystery Schools in the world is of an inclusive rather than an exclusive nature, and that the only lodge which is broad enough to express his ideals is one whose dome is the heavens, whose pillars are the corners of creation, whose checker-board floor is composed of the crossing currents of human emotion and whose altar is the human heart. Creeds cannot bind the true seeker for truth. Realizing the unity of all truth, the Mason also realizes that the hierarchies laboring with him have given him in his varying degrees the mystic spiritual rituals of all the Mystery Schools in the world, and if he would fill his place in the plan he must not enter this sacred study for what he can get out of it but that he may learn how to serve. In Freemasonry is concealed the mystery of creation, the answer to the problem of existence, and the path the student must tread in order to join those who are really the living powers behind the thrones of modern national and international affairs. The true student realizes most of all that the taking of degrees does not make a man a Mason. A Mason is not appointed; he is evolved and he must realize that the position he holds in the exoteric lodge means nothing compared to his position in the spiritual l odge of life. He must forever discard the idea that he can be told or instructed in the sacred Mysteries or that his being a member of an organization improves him in any way. He must realize that his duty is to build and evolve the sacred teachings in his own being: that nothing but his own purified being can unlock the door to the sealed libraries of human consciousness, and that his Masonic rites must eternally be speculative until he makes them opera tive by living the life of the mystic Mason. His karmic responsibilities increase with his opportunities. Those who are surrounded with knowledge and opportunity for self-improvement and make nothing of these opportunities are the lazy workmen who will be spiritually, if not physically, cast out of the temple of the king. The Masonic order is not a mere social organization, but is composed of all those who have banded themselves together to learn and apply the principles of mysticism and the occult rites. They are (or should be) philosophers, sages and sober-minded individuals who have dedicated themselves upon the Masonic altar and vowed by all they hold dear that the world shall be better, wiser, and happier because they have lived. Those who enter these mystic rites and pass between the pillars seeking either prestige or commercial advantage are blasphemers, and while in this world we may count them as successful, they are the cosmic failures who have barred themselves out from the true rite whose keynote is unselfishness and whose workers have renounced the things of earth. In ancient times many years of preparation were required before the neophyte was permitted to enter the temple of the Mysteries. In this way the shallow, the curious, the faint of heart, and those unable to withstand the temptations of life were automatically eliminated by their inability to meet the requirements for admission. The successful candidate who did pass between the pillars entered the temple, keenly realizing his sublime opportunity, his divine obligation, and the mystic privilege which he had earned for himself through years of special preparation. Only those are truly Masons who enter their temple in reverence, who seek not the ephemeral things of life but the treasures which are eternal, whose sole desire is to know the true mystery of the Craft that they may join as honest workmen those who have gone before as builders of the Universal Temple. The Masonic ritual is not a ceremony, but a life to be lived. Those alone are truly Masons who, dedicating their lives and their fortunes upon the altar of the living flame, undertake the construction of the one universal building of which they are the workmen and their God the living Architect. When we have Masons like this the Craft will again be operative, the flaming triangle will shine forth with greater lustre, the dead builder will rise from his tomb, and the Lost Word so long concealed from the profane will blaze forth again with the power that makes all things new. In the pages that follow have been set down a number of thoughts for the study and consideration of temple builders, craftsmen and artisans alike. They are the keys which, if only read, will leave the student still in ignorance but, if lived, will change the speculative Masonry of today into the operative Masonry of tomorrow, when each builder, realizing his own place, will see things which he never saw before, not because they were not there but because he was blind. And there are none so blind as those who will not see.

Manly P Hall

A Concerned Shriner Speaks Out!

February 17, 2006

Dear Friends:

I'm 99% certain that some of you won't like what I'm about to say if your Fez says "Divan" or "PP" on it.... But, as we all know, this won't be the first or last time that happens. And if you'll read this with an open mind, you'll have to agree I'm right on the points I make.

Every now and then, a fact hits you so hard and so squarely in the face and you just have to comment on it... This is one of those times...(like many before now and many in the future, I'm sure!)

Anytime you have the inmates running the asylum, you have nay-sayers....... So I'm ready for the typical mail I get after emails like this. I have a tee-tiny file all set up for it.. And I also have a folder set up for the mail that is supportive of this position! That email ALWAYS outnumbers the naysayer's by about 25 to 1. And that is precisely why this list of mine is so widely read. It's one of the only, if not the only, voice that lays it on the line without being censored by "the powers that be" within the fraternity. Plus, I'm not now, nor ever again in the future, running for any Masonic related office and so I don't have to be p.c. just to garner and retain votes - or cower before the "movers and shakers" - or any of those other ridiculous and antiquated ways of living. I think that might be one of the reasons why so many G.L. and Imperial Officers around the country are on the list -- as well as MANY readers across the pond. They read what is REALLY going on in certain areas without the information being filtered...

As you'll read below, Shrine membership is down to 411,000 from about 940,000 in 1980. I have some thoughts as to why.... However, first let me say that I tip my fez to Imperial Sir Ralph. He's doing a phenomenal job getting the information out and I consider him to be one of the greatest assets of the Shrine. Like me, he loves email and he knows it's CRITICAL to share vital information with our membership. Great job, as always, Ralph! And while I'm at it, let me say that our Imperial Officers are doing all they can do, and more, with what we - as Shriners - give them to work with. The problems, as I see them, originate at the local level and our national leaders have little, if anything, that they can really do to correct them. For the THOUSANDS of hours that our Imperial officers donate to our Fraternity over their 10 year time in the line, they should NEVER hear that they are the problem or that they should be able to solve our problems. So let me go on record as saying we should get off their backs and look to ourselves to get these problems fixed. Imperial doesn't have a magic wand. WE, as Nobles, do! IF we will use it.

411,000 Shriners left on our way to MAYBE 100,000, if we are lucky, before we either implode or turn the corner....

I don't think we can turn this battleship before then because, as I've said before, we have FAR too many "fiefdom's" which are "holy ground" to their tenant's and these guys would rather drive this fraternity into the ground, rather than give up their perks...or not have people kiss their butts at every meeting, or be revered for what they did DECADES ago....

How do I know??? Well, after 5 years as EWG Chairman at my local temple (where our EWG results were pretty darn good) I spent 2 years on the Divan before deciding to reclaim my life and not run for office again. (It turned out to be one of the best decisions I've ever made.) Plus, along the way, I was on the investment advisory committee and prepared incredibly detailed financial reports including projections for 5 years in the future -- on EVERY line item on the budget based on up to the minute, accurate financial data. (Including those line items that contained those "sensitive" expenditures.... which weren't really discussed with the Nobility that much..) There were also more than a few other stops in positions of responsibility so I'm comfortable saying that I know what's going on, generally speaking, on these matters. And, as a CFP, I understand financial statements and spreadsheets pretty well.....The numbers were frightening, to say the least. The loss of income and increased expenditures by 2006 - 2007 would make a grown man cry.... I know that I was shocked to see how bad the problems were, and even more shocked to find out that the guys above me on the line, at that time, wouldn't take action because it would negatively impact "their" year....That's funny to me. "Their" year........ I thought the years in a Shrine Temple belonged to ALL of the Nobility..... didn't you?

That particular temple is lucky to have another outspoken man on the Divan now. He's a PP and is the Recorder. The first one in years to actually do anything, as far as many of us are concerned. He at least shows up, knows the rules, works, is liked by the staff and respected by the Nobility. He's a successful businessman, who is through running for office and as such, speaks his mind without fear of political fallout. He's written some great articles recently in their monthly publication which tell it like it is. BRAVO SIR! That Temple has to depend on catering and rentals to cover a huge part of their expenses because there just aren't enough Nobles to pay all of the bills any longer. Gee... I wonder why there aren't enough Nobles there any longer....???? Or why the average age of their Nobility is about 68. (Nothing wrong with 68! But it's harder for a 23 year old Shriner to be "in touch" with a Noble 45 years older than him than it would be to be in touch with a Noble 10-20 years older. Birds of a feather, STILL flock together...)

--------------------------------------------------------------------------------
Now, on a general level and not specific to any particular Temple ----
WHY do MANY (not all) Temples have such massive losses in the Nobility?
Let me think... How about these for starters:

1. Incompetent Divan Officers.

2. Fiscal foolishness.

3. Fiscal improprieties.... (oh yes)

4. People in positions of leadership who should have been run out of the Fraternity on a rail, YEARS ago.

My personal opinion, and my personal research CLEARLY suggests to me that younger, professional, intelligent men - especially those with families - have NO interest in being part of ANY group that is run by people decades older than them who are primarily interested in getting free clothes (Divan uniforms) purchased for them by the dues of their members, or getting free "adult beverages" purchased for them from the dues of the many, or having MANY trips and dinners paid for them by the Temple. The "old ways" created the image of "old white men who are often drunkards". (I told you that some of you wouldn't like this email...) But friends, the truth is that description is the EXACT description used by people as they answered this question that I asked them -- "What comes to your mind when you think of a Shriner?" I assure you -- I was speechless when I kept hearing those words, or similar (and worse) words used to describe our Fraternity.... That's what they thought... and MANY people said the same thing.... Sure, there were some good comments too. But there were FAR too many negative comments for my tastes...

Let me offer some thoughts on each of the 4 items above. I'm sure that most of this won't come as a surprise to many of you, but then again.. it might. And if nothing else, I hope it will cause you to stand up in the next Stated Meeting and ask some HARD questions of the sitting Divan Officers - and then have the guts to not let them off the hook until they answer. They know the answers...believe me. They just don't want to give you those answers....not then and not in a public forum! You'll see the sweat on their brow and you'll see 'em squirm when you start to ask these.... trust me....

1. Incompetent Divan Officers. We've all seen them. They are often identified by the fact they love to say, "I just want to be a PAST Potentate." Where DO we find some of these people? I know! We find them with the help of some of the very people that should have been run out of the Fraternity years ago. These aren't leaders. They are minions. They are "yes men"... or I should say, "yes boys".... Brothers, if you keep electing incompetence to the Divan's of North America, we'll be LUCKY if we have 100,000 Shriners before we turn off the lights...

2. Fiscal foolishness...Wow... SO many things, so little time.. Let's start with temples who are begging for funds for the building campaign in their monthly newsletters while at the same time they are out buying potentate pins, potentate cups, sending divan members on expense paid trips (check your Temple budget under "fraternal relations"...) and more.... If you'll look at the FINE PRINT in some of the budgets being passed en masse, you'll see what I mean. Just keep looking.....and digging!

3. Fiscal Improprieties..In my opinion, buying clothes for the Divan, buying liquor for only the Divan and their selected few, and worse isn't foolish. It's WRONG. Dead wrong. And when that same Temple is begging for funds for the building fund, at the same time they are blowing money on these "perks"....it's more than wrong -- it's an impeachable offense. I guess it's okay for the cooks to put food from the Temple kitchen in the car of the Chief Rabban... but if it's okay, why would they have to whisper?? To me, that just looks like "something is fishy." Look at Units too! I know of one Unit that wanted to use BUILDING FUNDS to send select few of their members to Imperial! They thought they were pretty funny guys by hiding the funds of the unit in an account controlled by 2 of their wives and not giving a financial report when Divan officers would visit at their Stated Meetings..... The potentate at the time got wind of it, (gee...how did that happen? ) and read them the riot act! He required the funds to be put back into the unit account at once! And of course, they weren't the only ones doing it, just the only ones that got caught....

4. People in positions of leadership who should have been run out of the Fraternity, YEARS ago....We all know them... they pretend to be our buddy when in reality they are the kind of blight on the Fraternity that runs good men off and keeps quality men from inviting their friends to join. You tell me....when you have an Imperial Potentate visit your Temple and attend a dinner with the leaders of the Temple and their wives, do you think it's appropriate for one of the more notorious wives to holler out at the Imperial Potentate like she's at a junior high school football game? Sure, she did it, not the Shriner, but she barely beat him to the punch. And when you have these kind of people in your midst, do you tolerate them or set them straight? I bet you do what most people do... you tolerate them - at the cost of losing good men, while taking in more 3rd rate men. Why??? Because we value FAR TO HIGHLY "peace and harmony".. Brothers, listen up --- if the founding fathers of this country, MANY of whom were Masons, took the attitude of "peace and harmony" that we take today, we'd all be sending the Queen Mum a birthday card! There are times when you MUST stand up and speak out...

With those few topics addressed and a few thoughts on each one laid before you, let me end by saying the ACTIONS STILL SPEAK LOUDER THAN WORDS. What actions am I proposing? Glad you asked! First -- ONLY actions that are in keeping with our Masonic laws, codes, rules and regulations. ONLY those. Period. NO exceptions. There is plenty that all of us can do while remaining FAR inside the "acceptable" boundaries of conduct.

Next, stand up and speak out!
ASK QUESTIONS DURING STATED MEETINGS!! (without tipping off the Divan you'll be asking them...)
You have a RIGHT to know the answers to questions like:

1. Are ANY of the Divan uniforms paid for by Temple funds, and if so, how much did they cost US, the Nobility. Don't accept the pat answer, "Nobles, you approved the budget for that...." Wanna know when you approved the budget for that? I'll tell you when...... when you let them read a 2-3 minute version of your budget that night instead of the ENTIRE budget... Why would you do that? I'll tell you that too... You let them do that because they ALWAYS do it "that way" and you were in a hurry to go home and "get that borin meetin stuff over...."

2. Are ANY funds of this Temple used to buy liquor for the Divan and if so, how much did it cost US, the Nobility. Don't accept the pat answer, "Nobles, you approved the budget for that...." Wanna know when you approved the budget for that? I'll tell you when...... when you let them read a 2-3 minute version of your budget that night instead of the ENTIRE budget... Why would you do that? I'll tell you that too... You let them do that because they ALWAYS do it "that way" and you were in a hurry to go home and "get that borin meetin stuff over...."

3. Are ANY of the trips being taken this year, by the Divan and their select few, being paid for by the Temple and if so, how much did it cost US, the Nobility. Don't accept the pat answer, "Nobles, you approved the budget for that...." Wanna know when you approved the budget for that? I'll tell you when...... when you let them read a 2-3 minute version of your budget that night instead of the ENTIRE budget... Why would you do that? I'll tell you that too... You let them do that because they ALWAYS do it "that way" and you were in a hurry to go home and "get that borin meetin stuff over...."

4. Are any of our elected or appointed divan officers, men who are, or have been in the last few years, the subject of written complaints by other Temples for their public conduct, drunkenness and aggressive behavior. Remember, Brothers, if these people continue on the path they have been on, YOUR Temple may well find itself on the 6pm news when, and if, these people "act up" again.... We aren't talking about good natured kidding here. We're talking about public displays of disrespect brought about because the person was, again, drunk. And if there ARE any people like that on the Divan, ask the Potentate right then and there why he would appoint someone like that to a position when there are hundreds of other men who wouldn't be such a liability to the Temple and ultimately to the Kids in the Hospital. We do what we do to help the kids, right? That's why I became and remain a Shriner. I thought that was "reason #1" why ALL of us became Shriners. To help the kids...... isn't it?

My suggestion is that you, as the person asking the question, ask the other Nobles who would like an answer to these questions, stand up with you. The sight of a roomful of people standing, expecting an answer, will be rather hard (impossible) to ignore without sending another clear message.

You might be asking, "what torqued Carl so hard that he'd take the time to send this out?" The answer is simple -- our Fraternity and it's ability to help kids in our hospitals is fading before our eyes! We MUST DO SOMETHING, NOW!!! Read what Imperial Sir Ralph says. It's what I quoted at the top of this note.... 411,000 men! Down from 940,000 only a few short years ago! The Shrine is down over 50% in membership during the time I've been a second generation Noble. I deeply believe the 4 points I made above are CLEARLY a HUGE part of the reason. I know of more than a few Temples who have ALL 4 of these issues in place. And you know of them too.. But what are we going to do about it? (talk is cheap!) I've started this ball rolling. What will YOU do?

Will you stand up at the next Stated Meeting and ask these questions?
Will you stay the course and get the answers then and there, or will you vacillate and let them stall the Nobility again and again...

Or.....

Will you as a Divan member, stand up FIRST and address these questions?
There are Nobles from almost every Temple in Shrinedom on this list reading this along with you. Can you imagine how impressed they'd be if you took the high-ground and brought these issues to light before they bring them to light?
I'd be impressed to have the divan at my temple do it. But I won't hold my breath...

What you do is up to you. But if some folks don't have the backbone to stand up and stay the course, we're going to need somebody to turn off the lights as they exit the building... and soon.

Do something productive at the NEXT Stated Meeting and EVERY stated meeting after that until membership is turned around!

And congratulations to those Temples who have long ago addressed these issues and ARE showing an increase in membership! We tip our fez to you!

Best Wishes,
Carl E. Jones, CFP
Topper the Magic Clown
Past Master, Knox Corinthian Lodge #851
Past President, MWSA, 14th Masonic Districts, Dallas, Texas

Chinese Cops Crack Down On Striptease Funerals

Looks as if I am going to have to change my will!


BEJING (Reuters) - Striptease send-offs at funerals may become a thing of the past in east China after five people were arrested for organizing the intimate farewells, state media reported on Wednesday.

Police swooped last week after two groups of strippers gave "obscene performances" at a farmer's funeral in Donghai County, Jiangsu province, Xinhua news agency said.

The disrobing served a higher purpose, the report noted.

"Striptease used to be a common practice at funerals in Donghai's rural areas to allure viewers," it said. "Local villagers believe that the more people who attend the funeral, the more the dead person is honored."

Wealthy families often employed two troupes of performers to attract a crowd. Two hundred showed up at last week's funeral.

Five strippers were detained and local officials "issued notices concerning funeral management," Xinhua said.

Now village officials must submit plans for funerals within 12 hours after a villager dies. And residents can report "funeral misdeeds" on a hotline, the report said.

History Repeating Itself?

"Beware the leader who bangs the drum of war,
In order to whip the citizenry into a patriotic fervor,
for patriotism is indeed a double edged sword.
It both emboldens the blood, just as it narrows the mind.
And when the drums of war have reached a fever pitch
and the blood boils with hate
and the mind has closed, the leader will have no need of seizing
the rights of the citizenry.
Rather, the citizenry, infused with fear and blinded by patriotism,
will offer up all of their rights unto the leader, and gladly so.
How do I know?
For this is what I have done.
And I am Caesar."

Julius Caesar

What the Devil?

Prince of Darkness Is
Misunderstood, Says UCLA Professor
8-19-6


He's not the enemy of God, his name really isn't Lucifer and he isn't even evil. And as far as leading Adam and Eve astray, that was a bad rap stemming from a case of mistaken identity.

"There's little or no evidence in the Bible for most of the characteristics and deeds commonly attributed to Satan," insists a UCLA professor with four decades in what he describes as "the devil business."

In "Satan: A Biography" (Cambridge Press), Henry Ansgar Kelly puts forth the most comprehensive case ever made for sympathy for the devil, arguing that the Bible actually provides a kinder, gentler version of the infamous antagonist than typically thought.

"A strict reading of the Bible shows Satan to be less like Darth Vader and more and more like an overzealous prosecutor," said Kelly, a UCLA professor emeritus of English and the former director of the university's Center for Medieval and Renaissance Studies. "He's not so much the proud and angry figure who turns away from God as [he is] a Joseph McCarthy or J. Edgar Hoover. Satan's basic intention is to uncover wrongdoing and treachery, however overzealous and unscrupulous the means. But he's still part of God's administration."

The view runs in opposition to the beliefs held by many Christians and others about key religious concepts like original sin and the nature of good and evil.

"If Satan isn't really in opposition to God and he isn't really evil, then that means the fight between good and evil isn't an authentic part of Christianity," Kelly said. "What I'm saying will be scandalous to some people."

But what would you expect of someone's whose 72nd birthday fell this year on June 6 (06-06-06) and who felt disappointed when nothing momentous occurred that day? Actually, Kelly is no stranger to bubble-bursting. After digging deep into the history of Valentine's Day, he pronounced 20 years ago that he had not only uncovered the holiday's origins but that it should be celebrated in May, not February.

Still, if Kelly could be considered scandalous, it's not because he doesn't know any better. Kelly started his academic career at a Jesuit seminary and was ordained in four of the seven holy orders on the way to the priesthood, including the order of exorcist.

"It was at that time that I started my campaign to rehabilitate the devil - to deliver him from evil, as it were," Kelly said.

"Satan: A Biography" is the culmination of more than 40 years of research into the devil and religious and cultural traditions that have grown up around him. The book is Kelly's third on the topic.

When it comes to the Old Testament, Kelly insists that Satan's profile is considerably lower than commonly thought and significantly less menacing. By Kelly's count, Satan only appears three times in the 45 books that make up the pre-Christian scriptures, the best known being in the Book of Job. On each occasion, Satan is still firmly part of what Kelly calls "God's administration," and his activities are done at the behest of "the Big Guy." But his actions aren't evil so much as consistent with the translation of "devil" and "satan," which literally mean "adversary" in Greek and Hebrew, respectively.

"His job is to test people's virtue and to report their failures," Kelly said.

Perhaps most surprising is not the figure Satan cuts, but his notable absences in the Old Testament. In the Bible's first reference to Lucifer, for instance, Satan doesn't appear - even by implication, Kelly points out. "'Lucifer' is Latin for light-bearer," he said, and was the name given to the morning star, or the planet Venus. Originally written in ancient Hebrew, the passage, on face value, refers to the tyrannical Babylonian king who boasts of his conquests but who is "about to be cast to the ground." Kelly insists there's nothing more to the reference than an apt use of metaphor, but the third-century Christian philosopher Origen of Alexandria argued in his best known work, "On First Things," that the reference applied to Satan.

"Origen says, 'Lucifer is said to have fallen from Heaven,'" Kelly explained. "'This can't refer to a human being, so it must refer to Satan.' Subsequent church fathers found this reasoning persuasive, and so did everyone who followed them."

Ironically, the only mentions of Lucifer in the New Testament - and there are three of them - refer to Jesus, Kelly said. "Jesus is called 'Lucifer' or 'the morning star' because he represents a new beginning."

Another prominent omission in the Old Testament, Kelly said, can be found in Genesis. "Nobody in the Old Testament - or, for that matter, in the New Testament either - ever identifies the serpent of Eden with Satan," Kelly said. "The serpent is just the smartest animal, and he's motivated by envy after being jilted by Adam for Eve."

Kelly traces the correlation of Satan and the serpent to not long after the New Testament was completed. In his "Dialogue With Trypho," the second-century Christian martyr Justin of Samaria first argued that Satan appeared as a serpent to tempt Adam and Eve to disobey God, according to Kelly.

"This is what I call 'The New Biography,'" Kelly said. "It starts with Justin Martyr, who implicates Satan in the fall of Adam and Eve. By causing Adam and Eve to fall, Satan caused his own fall.

"The second step in this new and phony biography comes with Origen, who said, 'No, Satan's first sin was not deceiving Adam and Eve or refusing to go along with God's plan of creating Adam in his own image,'" Kelly said. "'It was to sin out of pride like the morning star, like Lucifer in the passage from Isaiah.' Turning Satan into God's enemy is a two-step process."

Meanwhile, in passages in Luke, Matthew, Corinthians and elsewhere in the New Testament, Satan continues to act as a tester, enforcer and prosecutor but not as God's enemy, Kelly points out.

"Everyone else has said that by the time Satan gets to the New Testament, he is evil, he's an enemy of God, but that's not so," Kelly said. "The whole biblical picture of Satan is that of a bad cop to Yaweh's good cop in the Old Testament, and to Jesus' good cop in the New Testament. Throughout, Satan is someone who works for God."

A scene in the New Testament's Book of Revelation is often cited today as evidence that Satan was the deceiver of Adam and Eve, but the interpretation stems from a fundamental misunderstanding, Kelly argues.

"'That ancient serpent' refers to the giant sea serpent Leviathan, not the garden snake of Eden," he said. "In Revelation, Leviathan has morphed into a dragon, or large serpent, with the seven heads and 10 horns, which is still further removed from the seductive serpent who deceived Eve."

In addition to linking Satan with the Garden of Eden, the passage from Revelation also has been used to prove that Satan fell early on in the Bible, but Kelly insists that is not accurate.

"Satan's ouster from heaven in Revelation is explained as taking place in the future," Kelly said. "In Revelation 12:10, a voice says that 'the accuser of our brothers is cast out, overcome by the testimony of martyrs.' Since there were no martyrs until Christ died, that has to be in the future."

Similarly, a passage in the Gospel of Luke, when Jesus reports having seen "Satan fall like lightning," has been misinterpreted, according to Kelly. "Jesus saw the fall in the past because he had the vision the day before he describes it to the apostles," Kelly said. "But Jesus is referring to a future fall [of Satan] from his position as God's attorney general."

This is not to say, however, that Kelly contends that Satan is likeable.

"Jesus doesn't like him, and Paul doesn't like him," Kelly explained. "He represents the old guard in the heavenly bureaucracy, and everyone longs for him to be disbarred as the chief accuser of humankind."

Source: UCLA

Why Symbols Were Used

—As Masonry is a study of symbols, let us now get a clearer conception of their
nature. A symbol is that which stands for something. Material objects cannot be
present in our minds, therefore when we think of them we substitute our impressions
concerning them. Such impressions as enable us to distinguish one thing from
another become symbols by which we recognize them. Thus if we think of a dog, or
of a star, the image of a dog or a star may present itself to our minds. This image is a
symbol.
But it is only when we give the dog or star a name that we are able really to think about
it; for complex thinking is impossible apart from language. Language is composed of
a special class of symbols. These symbols are usually arbitrary, that is, they require
special education to recognize them. They are thus in a different group—although
there is no hard and fast line of demarcation—from universal symbols. Universal
symbols, such as those employed in Ancient Masonry, are those that so conform to
man’s customary experience with nature that their import may be recognized by any
studious mind.
Thus, according to the philologists, when primitive man felt an emotion he
accompanied it with a gesture or a sound. Then through repetition of the emotion and
its accompanying expression, the sound or gesture came to be associated in the mind
as representing a distinct emotion. A cry became the symbol of pain, laughter the
symbol of mirth; and because of the wide application of these symbols—everywhere
in our experience finding laughter representing mirth and a cry representing
suffering—we may consider these typical universal symbols. But the terms
commonly used in the arts and sciences, having been coined merely as conveniences,
and adopted through usage, are much more arbitrary.
As ideas can only be communicated from one mind to another by means of symbols,
these are employed to an extent even by creatures lower in life’s scale than man. Thus
in the animal kingdom, a mother may not see danger to her young, but if she hears it
cry she recognizes the symbol as one of distress, and rushes to its rescue. Birds, such
as the raven and the jay, post sentinels, and when a lookout sees an intruder
approaching a warning call is recognized by the whole flock, and conduces to their
safety. So also the barnyard aristocrat, proud chanticleer, announces the approach of
day with a warning call; or on other occasions imparts the information to his
admiring harem, by affectionate clucks, that he has found a choice morsel; nor is one
of these symbols apt to be mistaken for the other. In the human species a smile
certainly is a symbol of amity and a frown a symbol of displeasure. And while there
are places where people do not kiss, I aminclined to believe that the ebony maiden of
darkest Africa would recognize the kiss as a symbol of love quite as readily as would
the latest debutante whose polished manners grace the most exclusive circles of
effete society.
As thought is impossible without the use of symbols, it will be seen that the study of
symbolism is the study of the counters of thought. The study of Masonic Symbolism,
then, becomes the study of the thoughts and ideas of the ancient Master Minds as
expressed by them in the language of universal symbolism. Well knowing the
transitory nature of arbitrary language, the words of one generation often having an
opposite meaning in the next, these sages spoke and wrote in a language the words of
which never change their import, thus preserving their thoughts in their original
purity for all time. They discerned truly that so long as human minds abide upon this
terrestrial globe there will be some, from time to time, who will discard arbitrary
methods of interpretation and turn to nature for the clew. These, and these only, are
able to read the message of the Ancient Masons as it was first taught in the secret
schools of long, long ago.
The Entered Apprentice Lodge
—In reading this message, then, let us commence at the beginning, at the Entered
Apprentice degree. An apprentice is one whose services are rendered that he may
gain knowledge through experience. As the object of all ancient mysteries was to
impart information about the origin, proper culture, and final destiny of the human
soul, it will be seen that an Entered Apprentice is a candidate for soul knowledge. He
typifies any man or woman who resolutely sets his foot upon the path leading to the
spiritual height of complete initiation.
Now in opening a lodge of Entered Apprentices there must be present one Past
Master and at least six apprentices. What, then, does this mean?
The room in which these seven assemble is said to represent a ground plan of King
Solomon’s Temple. King Sol, as we have noticed, is the sun, and his temple is in the
arching sky. The ground plan, of course, refers to the earth, with the walls of heaven
coming down on all sides to meet it at the horizon. And those who gather here, the
various apprentices on the lodge of life, occupy physical bodies and are subject to
material laws.
In the Grand Lodge above, the sun, as Past Master, together with the six lower-octave
planets, form the seven types of celestial power, all of which must be present that life
on earth may find complete expression; for each exerts an influence peculiar to itself
and necessary for the fullness of life’s expression. Sunlight is not complete unless it
contains the seven rays of the solar spectrum, nor is the musical gamut as it should be
unless there are seven tones within the octave. Thus also, a little study of astrology
will demonstrate, there are seven lower-octave planets the influences from which are
felt by every living being. Together they tend to mould the course of each human life,
and so, after a manner, constitute the initiators of all.
In the heavens, then, the seven Masons required to open an Entered Apprentice lodge
are the seven lower-octave planets. And according to the laws by which the Ancient
Masons worked—which are also the famed laws of the Medes and Persians—that
which is above has an exact correspondence to that which is below, and Solomon’s
Temple was actually constructed to serve as a model after the design of which each
apprentice should strive to erect his own physical tenement. Consequently, as there
are seven chief planets in the heavens above, there must be, and are, exact
correspondences to these in man’s domain. These embrace man’s seven-fold
constitution.
We have before us, then, the problem, though not a difficult one, of ascertaining the
office in the lodgeroom corresponding to each of man’s seven chief components.
Such a problem is most easily approached by first studying the correspondence
between the sections of man’s constitution and celestial influences, and the
correspondences between the officers of the lodge and celestial influences; and then,
from this knowledge, arriving at the correspondences and their meaning between the
officers and the sections of man’s domain. This method of approach may best be
started by gaining some knowledge of the influences of the various planets.
The sun is symbolized by its disc, in which appears, like a nucleus, a dot. It is the
source of all life, even as the simple cell in which appears a nucleus is the source, or
parent, of all organic life. This solar disc containing a nucleus typifies the vital,
creative, positive, controlling attributes in nature. The vibrations of the sun are
electric, and they rule the vital force in man. It may be considered the father of all
within the solar system.
The moon is symbolized by its familiar crescent. It is the power that fructifies,
nourishes, and rules the magnetic life currents. It represents the moulding, formative
attributes of the astral world. The moon gives form to all life, her vibrations are
magnetic, and she may be considered as the mother of all manifestation within the
solar system.
The earth is symbolized by a cross. It is the place where active forces meet and cross
one another. Negative and mediumistic, it has no power of its own, being but the
matrix in which other forces develop. Electric and magnetic forces often meet here at
cross purposes; therefore, in a sense, it signifies by its abrupt angles, discord, as well
as stagnation and inertia.
In natal astrology we find that the sun actually rules the individuality, the moon the
mentality, and the ascendant the personality. That is, in actual astrological practice
the sun is considered as ruling the ego, or spirit, the moon as ruling the mind, or soul,
and the ascendant, or cross, as ruling the body. Thus the disc becomes symbol of the
spirit, the crescent the symbol of the soul, and the cross the symbol of the body. And
the symbols of all the other planets are formed from these three, joined in such
combinations as accurately to portray the observed influence of these planets in the
manner in which they express physical, mental, and spiritual qualities.

LEMURIAN PARADISE

According to author James Churchward, MU was about 5,000 miles long and 3,000 miles wide, a beautiful tropical paradise like the Garden of Eden. He claims there were 64 million people who died in the sinking, and that it dated back over 50,000 years. The Pacific Islands are the remaining mountain peaks of the lost continent. Precise detailed maps of the lost continent of Mu and Atlantis were found on stone tablets from Pre-Inca Ica, Peru, by Dr. Javier Cabrera, engraved in stone and photographed by Robbert Charroux.

United Nations diplomat Farida Iskoviet, assistant to United Nations President Adam Malik, came to Maui in 1972 and researched Lemurian ruins and history and concluded that they were real.

One of Hawaii's leading authorities on Lemurian research was Sgt. Williard Wannall from Army Intelligence in Oahu. He reported that ruins of a submerged Lemurian city was between Maui and Oahu. It was a Top Secret project in Naval Intelligence in 1972.

Nearly One Galactic Year ago, 26,000 years, was the Golden Age of the Empire of the Sun, when humanity lived in peace, love, harmony and prosperity beyond anything we can imagine in these 1990's. As our Sun Star orbits around the Central sun, we are now entering the first rays of the Aquarian force field, as we leave the rays of the Piscean force field. We are now on the Cusp, feeling both the vibrations of a dying age and the dawn of a new age. This Is the Cosmic Science of Mu based on the writings of James Churchward and Dr. George Hunt Williamson, who spent dozens of years studying ancient writings from Mu.

The sun of the Empire of the Sun was the cosmic symbol for the primary creative energies radiating from the central sun in the center of the universe, the beneficial energies of time and space from higher dimensions, the source of all life, matter. and energy. The sun further represented in microcosm the sun within every human being, the invisible eternal flame that united man with his cosmic creator. The Lemurian (Mu) people believed that the sun within man was located in the "third eye', the invisible eye within us that is tuned into our innermost visions.

According to Churchward, much of the Mu civilization lived in homes with transparent roofs. They were free from stress and disease lived to be hundreds of years old, developing their E.S.P. abilities through nearly 40,000 years of societal practice and experimentation. With that many centuries of evolution, the Mu gained their reputation or telepathy, astral travel and teleportation . . . making land vehicles unnecessary.

Most of those who have written about Lemuria claim they were primarily socially a vegetarian, agricultural, outdoor, organic culture that worked in harmony with nature and the land, having little use for scientific technology. Lemurians had concentrated on meditation and Extra sensory perception (ESP) development.

Lemuria had relatively little interest in Atlantean technology and preferred to experiment with psychic energies to move objects (proven by Uri Gellar during his research at Stanford University in the 1970's), although they did use ultra-high frequency sonic, solar energy, crystal energy, and teleportation to build and move objects as well.

One account describes 'pre-marital' tests in Lemuria.(written by a man named Cerve, a Rosucrucian historian) The elders required a man and woman to give all of their possessions to the priest so that they had absolutely none- no clothing, food, shelter, or any tools. The man and woman were then sent into the woods for one month (28 days) naked. During that time, they had to build their shelter, make their own clothing, gather their own food, make their own tools, and provide for each other without getting into any argument or projecting any negativity toward each other. If they passed that test, they were married and their possessions were returned. If they failed the test they could not be married!



OTHER RESEARCH
This was a culture that existed in the area that is now the Pacific Ocean. It was a tropical, femininely based, village society. It had central places where there were groups of clairvoyant seers, oracles and holy people did healing and sound work. This was a non-power oriented society.

Though it can not be proven that there was extraterrestrial contact at that time I have read the time lines and see interaction from other worlds. When Lemeuria starts to rise again many of her secrets will be revealed.

There are certain land masses on the planet that are the last remains of the great Lemurian Empire, such as the Fiji Islands, Hawaii, Easter Island, and some of the Los Angeles area. This would explain why many spiritual people are drawn there and why there has been such an influx of higher consciousness ideas that have come in from that part of the west coast. It is because the vibration of that ancient land which was more femininely based and creatively based is once again moving in the consciousness of our planet.

When Lemuria was destroyed its people became the Tibetans, the Eskimos, the Mayans and the Native Americans. They became the Sacred Record Keepers through oral tradition.



LEMURIA:
As Channeled by Gordon Michael Scallion
The Lemurians were like thought projections - not physically solid. It made them higher in frequency and closer to the Creator's energy vibration level. Their souls came to Earth to experience the physical vibration. They were large in stature, about nine feet tall. Their skin had an aqua cast changing from blue to green in conjunction with two seasonal cycles each year. Their faces were elongated, and oval. Their eyes were large with lids running vertically. The texture of their skin was slightly scaly. They breathed through their skin, not lungs. The temperature of the planet, the atmosphere, the light and the orbits of the other planets were much different then. The first Lemurians were androgynous - neither male nor female.

It began with the projection of 144 soul groups - representing the projection of 33 million souls. Some of the souls came from the 'Red Planet'. Some of the souls came from the stars - Pleiades and Sirius - and projected into physical form on Earth.

Some groups chose water, some the plant kingdom, the mineral kingdom, or the animal kingdom. The greater experiments were with the animal kingodm as this realm allowed for longer life spans and greater mobility. The Earth had ineresting species at that time which included giants and elves.

The souls from Lemuria eventually went on to become the Atlanteans.

source:http://www.crystalinks.com/lemeura.html

Was The Wizard of Oz Allegory for the Radically New State of Affairs that Existed in America in the 1930s?

The Wizard of Oz was produced as a motion picture in 1939 by Metro-Goldwyn-Mayer. (Book by L. Frank Baum; Adaption by Noel Langley; Screenplay by Florence Ryerson, Noel Langley, and Edgar Allan Woolf; Lyrics by E. Y. Harburg; Produced by Mervyn LeRoy; Directed by Victor Fleming.)

Many people believe that The Wizard of Oz was (and is) an allegory for the radically new state of affairs that existed in America in the 1930s, following the stock market crash and the bankruptcy of the United States Government which occurred immediately thereafter. For all extents and purposes, it can still be viewed as the current state of affairs, inasmuch as the allegorical nature, the clues strewn throughout the story, are still relevant today. The authors of Redemption in Law, Theory and Practice [BBC of America, 2000] have, for example, provided an interesting interpretation of the story of The Wizard of Oz, one which bears a considerable amount of attention being paid. Much of what follows, comes from pages 180 to 185 of their book.

The initial setting of the story is, of course, Kansas, the geographical center of the USA, and the symbol for the heartland of America. The tornado (twister) that arrives is all about the whirling confusion that existed after the stock market crash, the theft of the country’s gold, the US Bankruptcy, and the Great Depression. The twister takes Dorothy and her dog, Toto, into a new, artificial dimension, above the solid ground of Kansas. Upon their arrival, Dorothy notes: “Toto, I have a feeling we’re not in Kansas anymore.”

Right on, Dorothy. After the bankruptcy, Kansas was no longer “Kansas”, but now “KS”, an artificial corporate venue of the bankrupt US, a newly established “federal territory”, and part of the “Federal Zone”. Dorothy and Toto were “in this state”, which according to Redemption in Law, implies they were for tax jurisdiction purposes in the “District of Columbia” (aka “United States”) -- whereas Kansas is not included in “this state”, “KS” is.

One of the first entities Dorothy met was the Scarecrow, who represented the legal Straw Man which had been created as an artificial aspect of the former American sovereigns. The legal term, Straw Man, describes a fictitious or artificial person created by law at one’s birth via the inscription in all-capital letters on the birth document/certificate -- the latter being document of title and a negotiable instrument. It is allegedly by way of the Straw Man that the creditors of the US Bankruptcy can so effectively (and legally?) take for their own use the benefits of individuals’ labor, creativity, talents, and productivity.

In the movie the Scarecrow, describes his straw-man persona by noting: “Some people without brains do an awful lot of talking. Of course, I’m not bright about doing things.”

The Scarecrow then succinctly describes himself in the classic song, “If I Only Had a Brain.” The lyrics include: “I’d unravel every riddle, For every ‘individdle,’ In trouble or in pain.”

The translation is that for every individual, who discovers the existence of his or her legal Straw Man, all political and legal mysteries, complexities, and confusions begin to be resolved. And once that same individual takes legal title to his or her Straw Man, he or she can protect themselves from legal trouble or legal damage.

The Tin Man arrives next on the scene. I.e. the “T-I-N” (Taxpayer Identification Number) Man is a hollow man of metal, a “vessel” or “vehicle”, the newly created commercial code words for the Straw Man. Just as the Scarecrow/Straw Man has no brain, the Tin Man has no heart. Both are “artificial persons”. Natural person are created by nature or God, while artificial persons are created by human laws, for the purposes of society/government (“bodies politic” or “corporations”).

One of the definitions in Webster’s Dictionary is “counterfeit”. Thus the Tin Man might also represent the mechanical and heartless aspect of commerce and commercial law. As they are reputed to say in the Mafia: “Nothing personal, it’s just business.”

The Tin Man also carries an ax. Did you ever wonder about that? The ax is a traditional symbol for that which is above a King. In this case, commercial law, i.e. Corporate Rule is above the sovereign! It’s not a nice connotation -- any more than the “Axis Powers” of World War II included Nazi Germany, Italy (a fascist state) and Japan; or the more recent “Axis of Evil”, coined by President George Bush in 2002, but curiously not yet applied to Cheney, Ashcroft and himself -- the ABC’s of such.

The Tin Man, expressing relief after Dorothy had oiled his arm, said: “I’ve held that ax up for ages.” And perhaps he is still having to do so. For the symbol for fascism is the “fasces”, a bundle of rods with an ax bound up in the middle, but with its blade projecting. This fasces may be found on the American Mercury-head Dime (the Roman deity Mercury was the God of Commerce), and on the wall behind, and on each side of, the speaker’s podium in the US Senate (each gold fasces being approximately six feet in height). At the base of the podium of the seal of the US Senate are two crossed fasces. Hmmmm...

Dorothy, the Scarecrow and Tin Man are soon joined by the Cowardly Lion. Known as the “king of the beasts”, it’s surprising to find one so cowardly. It appears to represent the once-fearless American people who had lost their courage, the courage to denounce the US Bankruptcy, and inform its creditors that they were not the chattel that could be used as collateral for the moneys allegedly owed. Of course, dealing with the IRS tends to leave most of us in the cowardly state; but that is due in large part to the heartless, brainless actions of an organization operating strictly under the laws of Commerce.

In order for Dorothy and the gang to find the Wizard (the supposed answer to their prayers), they had to “follow the yellow brick road.” In other words, follow the money -- the trail of the gold taken from America -- and find who had absconded with it.

It’s important to recall from the beginning of the movie, that the Wizard was represented by a traveling mystic, a “Professor Marvel,” whom Dorothy had first encountered when she ran away with Toto. The Professor’s shingle claimed that he was “Acclaimed by the Crowned Heads of Europe, Past, Present, and Future.”

That’s quite a claim -- to include the future -- but seems well justified in that the Wizard is still acclaimed by the “crowned heads of Europe.” Before the Banksters looted America, they had already disempowered the monarchies of Europe and looted their kingdoms. And with a human skull atop the perch above the door to his wagon, the Wizard began to lecture Dorothy about the priests of Isis and Osiris and the days of Egypt’s pharaohs.

Between 1916 and 1933, most of America’s gold was rounded up -- aided by President Franklin Roosevelt (whose physical problems may well have symbolized America’s “crippled state”). The gold went to The Federal Reserve private Bank, and was shipped off by the Fed owners to England and Germany. This was accomplished because of the fact Federal Reserve Notes could be redeemed in gold, and their use carried an interest penalty that could also only be paid in gold. The US traded its gold for paper, while its previous currency, United States Notes, carried no such interest requirement. When the US Bankruptcy was declared in 1993, there was the added caveat that all Americans were required to turn in all gold coins, gold bullion, and gold certificates by May 1 --

Our heroine was Dorothy Gale. Did you know her last name? Or that a gale, with the impact of water as well as wind, is considered potentially more powerful than a tornado? In any case, when she and her friends emerged from the forest, they were elated to see the Emerald City only a short distance away. The Wicked Witch of the West, desperate for the ruby slippers that Dorothy was wearing, knew she had to make her move before Dorothy and the others were inside the walls of Emerald City. But what was so special about Dorothy’s slippers? Was the Wicked Witch an earlier version of Emelda Marcus? Or something else?

Obviously, Dorothy’s red-colored, ruby slippers were the same color as blood, as in flesh and blood, thus symbolizing a living, breathing man or woman -- i.e. a non-corporation, a natural person. As such her slippers also symbolized “private” as opposed to “public”. (Even a Social InSecurity card uses a red serial number, signifying the private-side account and its attachment to the public-side.) It is likely the ruby slippers symbolized the blood in the veins of the American people -- as opposed to “citizens of the United States”, where the blue and black ink on a birth certificate is the “corporate blood”. The Wicked Witch wanted the life blood of the living human beings -- not just their Straw Men.

Her tactic was to cover the countryside with poppy flowers -- i.e. the source of heroin, opium, and morphine -- symbolically drugging Dorothy, et al into unconsciousness, and then just step in and snatch the slippers. I.e. dull the senses of the American people and then slip in and swipe the gold.

The drugging worked on Dorothy, the Lion and Toto, the flesh and blood friends, but did not effect the artificial persons of the Scarecrow and Tin Man. The latter two cried out for help, and the Good Witch of the North came to the rescue with a blanket of snow to nullify the narcotic effect of the poppies on Dorothy, the Lion and Toto. [So, who’s the “Good Witch of the North”? Perhaps, that remains to be seen.]

The identity of the Wicked Witch of the West is pretty clear. Recall that her counterpart in the first part of the film was “Almira Gulch”, who supposedly “owned half the county” (or perhaps half the country). Miss Gulch had arrived at Dorothy’s farm with an “Order from the Sheriff” (an Executive Order from President Roosevelt?) demanding that Toto be handed over, because allegedly he had bitten Miss Gulch.

Despite Aunt Em’s assertion about Toto (“He’s really gentle, with gentle people, that is.”) Miss Gulch pressed her case saying that to withhold Toto would be to “go against the law”. When Dorothy refused to surrender toto, Miss Gulch lashed out with, “If you don’t hand over that dog I’ll bring a damned suit that’ll take your whole farm!”

70% of the attorneys in the world reside in the West -- America. 95% of all lawsuits in the world are filed under US jurisdiction. The Wicked Witch of the West (Miss Gulch) was dressed in black, the choice of color for judges’ robes. Thus she represents judges and attorneys, essentially the American legal system (including the attorney-run US Congress). These are the executioners and primary henchmen for transferring the wealth of America from the people to the banksters.

The “Bar” has a curious history. It represents the body of attorneys, counselors, judges and the members of the legal profession. It has been alleged that Black’s Law Dictionary, for example, is copyrighted British law and that the so-called American Bar Association is a branch or subset of the Bar Council (the sole bar association in England and Wales). As the copyrighted property of a British company, all state Codes in the US are commercial, private British-owned law. Attorneys may be even worse, if possible, than we thought!

Apparently, the Wicked Witch of the West is nothing more than an operative of the “crowned heads of Europe” (who are owned by the Banksters), and desperately wanted not only the precious metals of America, but the life blood of America’s labor. Her counterpart, of course, wanted to take Toto. The word, Toto, comes from the phrase, “in toto”, which according to Black’s Law Dictionary (the British “rule book”) is: “in the whole, completely.” In other words, she wanted everything!

Once Dorothy and the gang had encountered the mighty Wizard of Oz, they initially fell for the illusion. But with Toto’s aid in pulling back the curtain, they quickly realized the Wizard was nothing more than a con man. Even when he supposedly helped Scarecrow about getting a “brain”, he cited “the land of ‘E Pluribus Unum,’”, which is Latin for “one out of many.” This phrase appears of the American One Dollar Bill, but might be thought of as “converting the many into one”, i.e. establishing a “New World Order”.

The Wizard was also supposedly amenable to taking Dorothy back in his balloon, but ended up leaving her behind. Fortunately, the Good Witch of the North (Santa Claus?), stepped in to tell Dorothy, “You don’t need to be helped. You’ve always had the power to go back to Kansas.” All she had to do was to use her slippers!

The contention is that everyone has the right and power to reclaim their Sovereignty, but just forgot. The actual act of reclamation -- the Remedy and Recourse, is telling the Banksters that you are no longer collateral, i.e. filing with a Secretary of State. Because the IRS (Infernal Revenue Service) is an accountancy firm and collection agency for the private Federal Reserve Bank, having been constituted under the UCC at its inception in 1954 (and operating strictly in that realm ever since), filing or not filing income tax returns becomes an interesting study in itself. Just be sure to do your own research!

The title of the movie also carries a message. A “wizard”, of course, is “a very clever or skillful person.” “Oz” on the other hand is an abbreviation for “ounces”, which is always the unit of measurement for gold, silver, and other precious metals. Even for large quantities of gold, etceteras, the amount is expressed in million ounces of gold, and not tons or pounds.

In the end, Dorothy (i.e. the American people) and Toto made it home. There is, in fact, Remedy and Recourse in law. It’s there, disguised, camouflaged, encoded. (Why do you think States call their statutory laws, “codes” and not laws?) It’s a matter of learning the law. All of it. It’s the necessary condition for becoming sovereign once again.

Unless, of course, you’d prefer to continue to be conned by the Banksters.

The Wizard of Oz is really a delightful movie. The fact that it symbolizes one of the worst episodes in the world’s history of the denial of freedom or justice, should not be construed to imply that the movie and story are not entertaining. In fact, once the symbolic nature is seen and understood, it is a simple step to smile, take the next step to go beyond it, and go forth as if you knew where you were going. It’s all just part of The Fool’s Journey, and the strange path we have each chosen to fulfill our diverse and unique destinies.

We always have that choice! It’s called Free Will.

Meanwhile, it is worth while recalling the sage advice of Lao Tzu (c. 600 B.C.E.) and more recently and succinctly in our Oz analogy, Frank Zappa (May 1977):

"The more prohibitions there are, the poorer the people will be."

"The illusion of freedom will continue as long as it's profitable to continue the illusion. At the point where the illusion becomes too expensive to maintain, they will just take down the scenery, they will pull back the curtains, they will move the tables and chairs out of the way, and you will see a brick wall at the back of the theater."

The Law of Silence

By Constant Chevillon From 'Ie Vrai Visage de Ia Franc-Maconnerie'

Egyptian priests personified silence with the symbol of the god Harpocrates. He was all eyes and ears, but his mouth was closed. This attitude is evocative: it is necessary to see, to listen, to understand, but, among the truths discovered, nothing should be revealed thoughtlessly. Later, Apuleius would write in the Golden Ass: "No danger could ever force me reveal to the layman what has been confided to me under the seal of secrecy." And so it was with all esoteric teachings of the ancient mysteries - for those of Isis and the Pyramids, for those of Eleusis where were celebrated the mysteries of Demeter, Persephone and the divine Iacchus, for those of the Kabeiroi and of Mithras. It was even so for the mysteries of faith during the first centuries of the Common Era, divulged to the faithful in the silence of crypts and catacombs. The law of silence is at the origin of all real initiations. Its origins are, without a doubt, lost in the night of prehistory.

Why, then, does society use this like a machine of war against initiatic societies and in particular against Freemasonry? The reason is simple; they have lost the meaning of this law. Laymen and the enemies of this institution consider it, or at least feign to consider it, like a vow, mixed with hypocrisy, with a subversive goal and shameful mysteries attenuated by its auspicious shadow. Ignorance and a lack of faith explain this perception. All masons truly worthy of the name know that the law of silence hides nothing questionable, immoral or subversive; it is the legitimate extension, however necessary, of the injunctions given to the ancient adepts, an echo of the evangelical saying: "do not cast pearls before swine."

But if the law of silence is legitimate, if the masters of esoteric thought have laid it down in precise terms, how should it be interpreted? Many ignore it, both among its benevolent observers, and a fortiori among its detractors. Too often, these detractors look upon the Masonic vow as a childish bit of the arcane, like the need all superficial beings have to give themselves, in
their own eyes, a fundamental importance that veils their own emptiness. They know nothing of the Masonic doctrine. It is their only excuse, but their ignorance ought to incite them to probe the profound reasons such an interdiction imposed upon the recipient, before his admission into the antechamber of the temple.

So let us examine the problem in its entirety, without allowing stray thoughts not pertaining to the topic to distract us. Indeed, the simplest reflection will create them.

First of all, an affirmation must be brought to mind: all laws imply constraint, a clear obligation to submit to its content. But, here, a distinction must be made. Civil laws: political, economic or social, are the expression of a necessity, temporary or permanent, noted by the legislator and, most often, applicable to society without having previously consulted with her subjects. There is,
therefore, a real and absolute constraint, and this constraint includes submission to the letter of the law, rather than to their spirit, until the day when the law will be retracted either by the strength of things or the reaction of the worn out masses. The Masonic law of the silence offers nothing similar to these reflections. In the first place, as we shall see in a little while, it is imposed by reason and not by the will of a man or a collectivity. Then it is presented to each adept before his admission into the order and freely accepted. He submits willingly, in full knowledge of the reason and consequences of the law; what's more, he seals this acceptance with a vow thereby consciously aware of any ulterior motives of rupture or derogation. The constraint is, therefore, quite effective, but of another essence; it is transcendent to the individual and rests upon the initiate. Civil constitutions govern people, outside of their wishes and desires, they are, "perinde ac cadaver", in the hands of the state and judicial powers charged with applying the law. In Masonry there is, on the, other hand, will and the joy of self-discipline and the vow to , persist "sine die" in this freely agreed-upon discipline. So, the constraint of silence does not, engender a state of servitude vis-à-vis the law, it is an adherence for. which necessity, based on reason, leaves nothing to spontaneity. It is an initiatic norm without which no asceticism is possible; which we shall try to demonstrate.

The law of the silence, as we have said, proceeds from reason. Reason is a specifically human faculty, it coordinates applied or intuitive information, elaborated by understanding, into notions, concepts or ideas, and transposes them into judgments, affixing the repercussions of them onto our lives. And, in light of this reason, Masonry is the art of pursuit, the method of discovery, the science of integrating, in speculation and in practice, these laws of the essential relationships established between truth and human intelligence. Where is the truth? It is not in the fleeting expressions of language, a perishable peeling constantly modified by the vicissitudes of time ~d place. It resides within things, inside beings, in life. It is not in the tumult of discussions or in vain and pompous speech that one can penetrate the substance veiled by these concepts. The'
subtle voice of these essences only reaches us in the quieted mind, in the contemplation of meditation; it is intercepted by the clash of the profane world, constituted, too often, by unstable and useless noise. Thus, the law of the silence, far from being an arbitrary obligation, is a rational constraint, by which our body and soul are placed at the disposal of our spirit, allowing it to hear, in all quietude, the voices of beings, emanations and underlings of the great universal voice. The longer our meditations, the more complete our interior silence, and the better we will succeed in discerning this sublime harmony. These are the profound reasons for Masonic silence; we will see, farther on, how it should be organized. Let's hold on to the driving principle from now on: Initiatic instruction presents itself and is received in the silence all ,beings, ,establishes itself in meditation and bears its fruit in the most secret folds of the pacified mind. .

The law of the silence has yet another aspect, an entirely external aspect ,and not 'generally considered by the members of the institution and especially its enemies. When the Venerable closes the works of the lodge, he says: "Withdraw yourselves in peace, my Brothers, under the law of silence." This phrase of the ritual has two senses, the one studied above and in an exoteric sense, applicable to the layman. And, if the symbol of the god Harpocrates concerns the first, the evangelical speech and the text of Apuleius, mentioned at the beginning, apply incontestably to the second. Here again, reason dictates the law. In essence, any idea, divulged without discernment, is unprofitable for the blind masses that are unfit to receive it. For them, it becomes a prey that is completely exposed, a prey to ravage. They seize this idea with all their ignorance and disrespect, they grind it, torture it with fantastic interpretations and applications to make it into a misshapen, unaesthetic monster, according to the words of a Latin poet: "Monstrum horrendum informe; ingens, cui lumen ademptum" It is 'an immense, malformed and horrible monster from whom the light has been removed. ' Yes, Masonic speech thrown into the pastures of the masses becomes, passing through the brain cells of individuals without adequate culture, an illogical monster, an amalgam of rebel concepts against the fertilization of the living' light. The danger of some inopportune disclosure" then, appears fearsome. Because of them, Masonry, from all time, has been considered to be like an enterprise of death, like an "assembly of' destroyers or 'marked' men. Yet, only the opposite is true, because it endeavor, in its authentic tradition, to guide the individual and all of humanity toward the higher spheres of Wisdom and Spirituality. Hence, the' absolute moral necessity to conceal' from . the masses the Masonic symbols and ideas inaccessible to their intelligence, not only to avoid the profanation of them, but again to prevent the transformation of a life tool into a weapon of" death, of light into darkness, of truth into error. "Sancta sanctis," say the Scriptures; it is necessary to reserve the mysteries for the mystics, while trying to increase their number progressively raising all the elite' to the heights of the sacred science. Masonry has not been deemed the royal science in vain, it is this ,in essence and, as ,such, it is the subtle appendage of intelligence transplanted on. a will of bronze and consolidated by a big heart. The masses, in the present state of the human evolution, will never be able to assimilate the mysteries,' to 'carry them away from our institution; they would constitute a filter of madness, a star too luminous for sight accustomed to the darkness of the forest of prejudice.

Now let's get back on track and see how the silence prescribed by Masonic law needs to be organized. Being quiet amongst strangers, to veil one's thoughts if we judge them unworthy or indifferent, appears relatively easy. The vow of silence in spite of repeated violations can, from the rest, be in this 'case, an obstacle sufficient to all indiscretion. But there are circumstances where the difficulty is greater. Each of us has a family, dear friends, friends to whom we grant our confidence; in love or friendship, sympathy can incite' us to revelations which can jeopardize the tranquility or harm those near to us because of the ,incomprehension of our words, by our affections on one hand, and on the other by Brothers to whom we are linked by a solemn vow; this is why the law of external silence is absolute, the Mason must know how to be quiet, he must respect his vow without failure. He must be silent when not in the temple or in the presence of equals. Heed well these words: "We say, his equals and not his brothers" All Masons are, indeed, Brothers, between them solidarity, fraternity and love reign without any distinction Of age, they form a chain of union, unique and indissoluble, from the, youngest t0 the oldest, but they are not all equal in regards to the truth, they don't all see, it all from the same angle, they are , also not all capable of achieving a work conceived as part of the great work of the constructors. Also, as it would be inopportune and even dangerous to confide the sculpture of a capitol to 'an apprentice who has only just learned to rough down a quarry stone, it is necessary to avoid prematurely revealing to him the secrets of superior lodges' and the truths which they act to veil; his rudimentary science would not allow him to assimilate them entirely. He would not know how to use ~hem according to the norm, and confronted with the pointlessness of his efforts to understand and accomplish the work, discouragement and the disgust would invade his spirit. The Mason speaks therefore only amongst his equals, before workers capable of achieving their own work. This is the reason why masonry is ,a progressive institution; to its adepts it gives the truth in stages and not in one sole block. These are the arguments that back up the law Of silence, outside and inside the institution. .Here is the, way to understand it and to practice it; but the question is greater still, these are merely the superficial prolegomena, it is the letter of obligation. Indeed, we have to examine the organization of silence in the very heart Mason's conscience:' We said it a little while ago, the truth is not situated in the words that surround our concepts and ideas; it resides in the essence of things and beings. Only silence can permit us to hear the subtle voice of essences. How, then, can we achieve the law of silence within us and penetrate into the spirit of our vow? Let's examine the history of sages and philosophers.

Pythagoras, before creating his school in Croton, spent several years in absolute silence. Having become head of the school he imposed silence upon his pupils. This was the origin of the "Akoustikoi", the 'hearers' or 'listeners'; they had to listen and had to be quiet, they never questioned, they followed the master's lessons and meditated upon them in the secret of their intelligence.

The hidden life of Christ lasted 30 years, during which history reveals no perceptible fact, gesture or speech to put us on the track of his intellectual and spiritual formation. Before getting involved in public life, he retired for 40 days to the desert, in order to concentrate his thoughts and to nurture them in the absolute silence of the trans-Jordanian solitude. About this same time, Apollonius of Tyana denied himself any speech for five consecutive years, and he was hardly 20 years old. These masters had understood the value and the quasi-supernatural virtue of physical silence. Brilliant Intellects, they surpassed the masses as centenary oaks crush the modest bushes of the forest. This is why we can see them and imitate them form afar. From their example let's procure this first principle:

"A Mason speaks at the appropriate moment and watches his words, he only expresses his essential thought." Everything else is vain speech, murmured without consistency, the chatter of a parrot achieved with so much success by the tribunals of our political assemblies and literary societies. .

Here is how it is necessary to understand and to regulate physical silence, a primordial quality of Masons. There are too many, in the world, of speakers and not enough thinkers, too many ideologists and not enough directors to put these ideas into action, because man in his animal nature constantly externalizes himself by vain words and gestures instead of enclosing himself in the silence of meditation, the only source of great thoughts and equally great actions. But that's not all; it is still necessary to organize within oneself the psychic silence, the silence of the soul. It is necessary to impose control of reason and will upon the rush of instincts and passions; to force them to express themselves only in circumstances where to suppress them would be an unmistakable error, and a cause of dwindling one's vital force, an unjustified impoverishment of the instinct to conserve. It is, therefore, necessary here, as if it were about words, to supervise instincts and passions, to discern their movements and to give free course only to those manifestations compatible with the natural laws of human evolution. This restriction, this psychic silence is the very basis of the virtue of temperance, the opposite of the brutal impetus of animal incontinence.

On this platform of the organization of silence, the Mason, already, reveals himself extensively equipped for the struggle against profane easiness. We can finally see the scope of the asceticism required to reach relative perfection of the conscience. It is necessary, indeed, in a final stage, to achieve interior silence, the silence of the spirit, to more easily hear the speech of things and the Word of God.

This operation, difficult as it is, advertises a very long habit, it borrows two different attitudes: elimination and purification.

As the law of the silence urged us, just now, to supervise our trivial words and passionate overflow, it now invites us to watch our thoughts, to eliminate the dissonances capable of shrouding Truth, Beauty and Goodness, in the field of our conscience. Not happy with this negative operation, it is necessary to pass to a positive attitude, because purification is the refinement of thought. However this refinement operates through the contact of our mind with the essence of things. Silence is the crucible in which our reason and our will are subjected to the living fire of nature and her sublime creator (tr. Note: in the sense of 'one who emanated'). By this fife we cause in ourselves thoughts of justice, mercy and charity, thoughts susceptible of leading us to the confines of the spiritual world. Finally, of these various attitudes, it will be necessary as a last resort, to attain some sort of synthesis and to obtain the silence of our whole being. Our passions and our instincts reduced to the state of docile instruments will be used in view of both individual and general good. We will, then, progressively arrive at the canalization of all our feelings, all our notions, concepts and ideas in the path of serenity. Then, our life will appear like a synchronized vibration in the universal harmony of the cosmos, by the Virtue of the law of Silence, joyously accepted, and respected, painful certainly, but without fail.

And so we will definitely settle into this ultimate state, the obligatory outcome of all true Masonry: illumination.